Miracles



When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live."

So he went with him. And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, "If I but touch his clothes, I will be made well." Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" And his disciples said to him, "You see the crowd pressing in on you; how can you say, 'Who touched me?'" He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."

While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!' And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

 

Mark 5:21-43 *

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Christ Addressing a Kneeling Woman

VERONESE, Paolo

about 1548

The National Gallery

London

This early work was possibly painted for the side wall of a chapel. The kneeling woman who holds her loosened hair and whose necklace is unfastened is thought to represent Mary Magdalene discarding her jewels or preparing to anoint Christ. The painting has also been thought to represent Christ and the woman taken in adultery. A more likely hypothesis is that it represents the New Testament story about 'the woman with an issue of blood' who touched Christ's garment in the hope of a cure while a crowd thronged around him. When Christ asked who had touched him she confessed to what she had done, whereupon he cured her with the words: 'Daughter, thy faith hath made thee whole' (Mark 5: 24-34).

http://www.nationalgallery.org.uk/paintings/paolo-veronese-christ-addressing-a-kneeling-woman

 

 

 

 

 

Miracles are a retelling in small letters

of the very same story

which is written across the whole world

in letters too large for some of us to see.**

~ C.S. Lewis

 

 

 

 

It was possible that a miracle was not something that happened to you,

but rather something that didn’t.

~ Jodi Picoult

 

 

 

 

 

Chihuly Venetians:

From the George R. Stroemple Collection

Foothills Art Center

Golden, Colorado

April 7 – July 15, 2012

http://www.foothillsartcenter.org/dev/index.php?option=com_content&view=category&id=34&layout=blog&Itemid=28

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We were very fortunate to have Marianne Lorenz as our tour guide.

She is the Executive Director of the Fort Collins Museum of Art.

 

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The video was also wonderful!

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Amazing.

 

 

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Val and Robyn

We had another Neighborhood Get-Together at Robyn’s.

Our 94 degree temperature suddenly cooled down to 78 degrees and it actually felt chilly!

 

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Betty Astle led our Book Club Thursday evening.

We read The Thousand Autumns of Jacob de Zoet

By David Mitchell.

I read and recommended it two years ago, at Robin’s suggestion.

I thought it was beautifully written and enjoyed it, but not everyone did.

 

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Casey Sacks and Gretchen MacArthur, our in-coming and out-going presidents,

at our Rotary Changing-of-the-Guard.

Well done, Gretchen!

 

 

 

Exploration of a Medium Printmaking:

June 29 – July 26

Center for the Arts Evergreen

Opening Reception

June 29, 2012

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Nebraska Series-Prairie Dog

by Katherine Sheehan

linocut

$150

 

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North Bound

by Leon Loughridge

woodcut

$1200

 

Leon was at the reception and I got to speak with him.

I first saw a demonstration of his seven years ago!

 

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Our Walkies Group celebrated Eileen’s birthday at Willow Creek … on the lake.

 

 

 

 

A miracle is often the willingness to see

the common in an uncommon way.

~ Noah Benshea

 

 

 

 

 

 

July 1, 2012      Thirteenth Sunday in Ordinary Time; 5th Sunday after Pentecost

 

Previous OPQs may be found at:
       http://www.dotjack.com/opq.htm

 

 

*  “Who touched my clothes?”

 

The cor­ners of the prayer shawl are often called wings. Each tzitzit con­sists of five dou­ble knots and eight threads, a total of thir­teen ele­ments. This num­ber added to six hun­dred, the Hebraic numer­i­cal value of the word tzitzit points to the six hun­dred and thir­teen com­mand­ments of the Torah.     

 

As the Atorah was placed over the head, it formed his own tent. WINGS of the gar­ment were formed when the arms were held out. For this rea­son, the cor­ners of the prayer shawl are often called “wings.”

Dur­ing the first cen­tury there were sev­eral tra­di­tions asso­ci­ated with the tzitzit con­cern­ing Mes­siah. One was that these knot­ted fringes pos­sessed heal­ing pow­ers. Cer­tainly the woman with the issue of blood knew of these tra­di­tions, which would explain why she sought to touch the hem (the wings) of Jesus’ prayer gar­ment. The same word used in Num­bers 15:38 for cor­ner is used in Malachi 4:2 for wings.

http://servantofmessiah.org/wp-content/uploads/2010/09/IMG_1651-Knauf-300x256.jpg

In Jesus’ day, Jew­ish men wore a sim­ple tunic both at home and at work. When appear­ing in pub­lic, they would cover their tunic with a large rec­tan­gu­lar cloth which draped over the shoul­der and fell to the ankles. This cloth was called a tal­lit and served as pro­tec­tion from cold and rain. Hang­ing from the end of each of its four cor­ners (wings) was a tzitzit in obe­di­ence to the bib­li­cal com­mand. In bib­li­cal times the Jew­ish men wore the prayer shawl all the time — not just at prayer.

http://servantofmessiah.org/hebraic-biblical-studies/healing-hem/

 

 

**  A repeat.

 

 

Agnus Day, by James Wetzstein

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Agnus Day appears with the permission of www.agnusday.org

 

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If I Only Touch His Cloak

VALLOTTON, Annie

http://www.biblical-art.com/artwork.asp?id_artwork=25888&showmode=Full

 

 

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Happy Birthday, U.S.of A.!!!

 

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2 Sam. 1:1, 17–27

Ps. 130

2 Cor. 8:7–15

Mark 5:21–43