The Just Shall Live by Their Faith

Habakkuk is trying to grow from a faith of perplexity and doubt to the height of absolute trust in God.

 

 

 

Habakkuk

The oracle that the prophet Habakkuk saw. 

The Prophet’s Complaint


Lord, how long shall I cry for help,
   and you will not listen?
Or cry to you ‘Violence!’
   and you will not save? 
Why do you make me see wrongdoing
   and look at trouble?
Destruction and violence are before me;
   strife and contention arise. 
So the law becomes slack
   and justice never prevails.
The wicked surround the righteous—
   therefore judgement comes forth perverted. 

 

God’s Reply to the Prophet’s Complaint

I will stand at my watch-post,
   and station myself on the rampart;
I will keep watch to see what he will say to me,
   and what he will answer concerning my complaint. 
Then the Lord answered me and said:
Write the vision;
   make it plain on tablets,
   so that a runner may read it. 
For there is still a vision for the appointed time;
   it speaks of the end, and does not lie.
If it seems to tarry, wait for it;
   it will surely come, it will not delay. 
Look at the proud!
   Their spirit is not right in them,
   but the righteous live by their faith.

Habakkuk 1:1-4; 2:1-4

The Prophet Habakkuk

DONATELLO

1425

Opera di S. Maria del Fiore Museo

sculpture, freestanding

Florence, Italy

 

As one of the most renowned works in sculpture of the Renaissance, Donatello's prophet Habakkuk ushered in a strain of psychological and physical realism. The modeling of the bald, strained, head of the prophet creates a sense of powerful forewarning, appropriate to the scriptural texts. This statue originally stood outside, and Florentines gave it the name, "Il Zuccone," or Pumpkinhead.

The Habakkuk sculpture is an example of Donatello's attempt at "ekphrasis" -- "Ekphrasis has been considered generally to be a rhetorical device in which one medium of art tries to relate to another medium by defining and describing its essence and form, and in doing so, relate more directly to the audience, through its illuminative liveliness. A descriptive work of prose or poetry, a film, or even a photograph may thus highlight through its rhetorical vividness what is happening, or what is shown in, say, any of the visual arts, and in doing so, may enhance the original art and so take on a life of its own through its brilliant description. " [from Wikipedia: http://en.wikipedia.org/wiki/Ekphrasis]

Kenneth Gross, a scholar whose work, The Dream of the Moving Statue, tackles examples of ekphrasis in the dialogue between literature and fine art.  He writes about Donatello's Habakkuk and the artist's attempt to represent the prophet's Biblicalm iconoclastic rhetoric.  "Let us first imagine Donatello trying to answer the question, How does one make a statue of an iconoclast? ... How could the statue of an iconoclast face down the fact of being one of those things that "have mouths, but do not speak; / eyes, but do not see / ...ears, but do not hear; / noses, but do not smell" (Ps 115:5-8)? Donatello's solution...is to construct a figure whose aspect entails a radical retroping of the merely given wordlessness, blindess, and senselessness of sculpture, a refiguring of the opacity that makes the idol a spiritual threat. It entails a choice of form and feature that radically readjusts our angle of vision on the statue's way of representing life, as well as on its inherent deathliness."

http://diglib.library.vanderbilt.edu/diglib-fulldisplay.pl?SID=20131030892242431&code=act&RC=54223&Row=13

 

 

 

 

 

 

 

The perplexity of life 

arises from there being too many interesting things in it 

for us to be interested properly in any of them.

~ G.K. Chesterton

 

 

 

 

 

I respect faith,

but doubt is what gets you an education.*

~ Wilson Mizner

 

 

 

 

 

 

The Kirkin' of the Tartan

Sunday, October 27, 2013

Dr. Dan Hock (my eye doctor)

played the pipes.

 

 

Camille Scott did a mini-demo for our Painted Toe Society on Monday.

 

 

Humphrey Memorial Park & Museum

http://www.hmpm.org

Lynn Gilbert treated our Afternoon Book Club to Tea at the Humphrey House.

Thank you, Lynn!

Such fun!

 

 

Angela Rayne, Tina Nelson, Ginny Bailey

Angela Rayne, the Director, gave us a tour of the Humphrey Home before our luncheon tea.

 

 

Lynn Gilbert, our hostess

 

 

Angela with one of her two new goats.

 

 

Jackie McFarland and I saw the production of

Just Like Us at The Stage Theatre in Denver.

 

Just Like Us

Based on Helen Thorpe's bestselling book, this play follows four Latina girls in Denver

as immigration status begins to erode their opportunities -- and their friendships.

When the crime of an illegal immigrant ignites a political firestorm, the girls, the city, 

and the nation must ask themselves who has the right to live in America when achievements

and documents collide.

(At the time that Helen Thorpe wrote her non-fiction book, her husband was the mayor of Denver.)

 

THANK YOU, CV AND GARY!!!

While you were enjoying the gorillas of Rwanda (and more),

we thoroughly enjoyed using your tickets to Just Like Us.

 

 

 

 

 

 

 

When you change the way you look at things,

the things you look at change.

~ Max Planck

 

 

 

 

 

 

 

November 3, 2013                  Thirty-first Sunday in Ordinary Time

 

Previous OPQs may be found at:

     http://www.dotjack.com/opq.htm

 

 

          *  Used in 2004.

All Saints' Day

 Agnus Day, by James Wetzstein

 

Agnus Day appears with the permission of www.agnusday.org

 

 

 

 

http://roadtoemmauspbc.blogspot.com/2013/04/psalm-119137-144.html

 

 

 

 

 

Habakkuk 1:1-4; 2:1-4 

Psalm 119:137-144 
2 Thessalonians 1:1-4, 11-12
Luke 19:1-10