Faith over Fear

 

 

On that day, when evening had come, he said to them, "Let us go across to the other side." And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?" He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. He said to them, "Why are you afraid? Have you still no faith?" And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?"



Mark 4:35-41

 

Christ in the Storm on the Sea of Galilee

REMBRANDT

1633

Whereabouts unknown since being stolen in 1990 from the

Isabella Stewart Gardner Museum of Boston

Boston, Massachusetts

United States

 

 

COMMENTARY

Rembrandt’s most striking narrative painting in America, Christ in the Storm on the Sea of Galilee, is also his only painted seascape. Dated 1633, it was made shortly after Rembrandt moved to Amsterdam from his native Leiden, when he was establishing himself as the city’s leading painter of portraits and historical subjects. The detailed rendering of the scene, the figures’ varied expressions, the relatively polished brushwork, and the bright coloring are characteristic of Rembrandt’s early style. Eighteenth-century critics like Arnold Houbraken often preferred this early period to Rembrandt’s later, broader, and less descriptive manner.

The biblical scene pitches nature against human frailty – both physical and spiritual. The panic-stricken disciples struggle against a sudden storm, and fight to regain control of their fishing boat as a huge wave crashes over its bow, ripping the sail and drawing the craft perilously close to the rocks in the left foreground. One of the disciples succumbs to the sea’s violence by vomiting over the side. Amidst this chaos, only Christ, at the right, remains calm, like the eye of the storm. Awakened by the disciples’ desperate pleas for help, he rebukes them: “Why are ye fearful, O ye of little faith?” and then rises to calm the fury of wind and waves. Nature’s upheaval is both cause and metaphor for the terror that grips the disciples, magnifying the emotional turbulence and thus the image’s dramatic impact.

The painting showcases the young Rembrandt’s ability not only to represent a sacred history, but also to seize our attention and immerse us in an unfolding pictorial drama. For greatest immediacy, he depicted the event as if it were a contemporary scene of a fishing boat menaced by a storm. The spectacle of darkness and light formed by the churning seas and blackening sky immediately attracts our attention. We then become caught up in the disciples’ terrified responses, each meticulously characterized to encourage and sustain prolonged, empathetic looking. Only one figure looks directly out at us as he steadies himself by grasping a rope and holds onto his cap. His face seems familiar from Rembrandt’s self-portraits, and as his gaze fixes on ours we recognize that we have become imaginative participants in the painter’s vivid dramatization of a disaster Christ is about to avert.

Source: Michael Zell, "Christ in the Storm on the Sea of Galilee," in Eye of the Beholder, edited by Alan Chong et al. (Boston: ISGM and Beacon Press, 2003): 145.

https://www.gardnermuseum.org/experience/collection/10953

 

 

 

 

 

 

Smooth seas do not make

for a skillful sailor.

~ African Proverb

 

 

 

 

 

If patience is worth anything,

it must endure to the end of time.

And a living faith will last in the midst

of the blackest storm.

~ Mahatma Gandhi

 

 

 

 

 

 

 

After golf on Tuesday, Anna Marie and I had lunch at Bonefish in Littleton 

and watched out the window as the hail dented her car.  No broken windows, though!

Image may contain: plant, tree, outdoor, food and nature

Photo by Heather Arnold

 

Image may contain: one or more people and food

Photo by Patricia Foster

 

Bunco

Tuesday, June 19, 2018

Marilyn Sandifer, Judi Quackenboss

 

 

Afternoon Book Club

Thursday, June 21, 2018

Kay Culp was our hostess and we had 

a very good discussion.

 

 

My Grandmother Asked Me to Tell You She's Sorry

by Fredrik Backman

 

 

 

Evergreen Rotary

Changing of the Guard Party

Evergreen Lakehouse

Friday, June 22, 2018

Incoming President Bob Wallace accepted the gavel from

Outgoing President Larry Caine.

 

Larry was given several parting gifts including a package

of freeze-dried Ice cream Sandwiches.

Really?

 

Al Steger, Randy Sackerson, Bob Bradley

 

Amelia with her grandmother, Sondra Kellogg, along with

Marsha Manning and Kimra Perkins

 

 

 

 

 

No human race is superior;

no religious faith is inferior.

All collective judgments are wrong.

Only racists make them.

~ Elie Wiesel

 

 

 

 

 

 

 

June 24, 2018     Fifth Sunday after Pentecost Year B

                Twelfth Sunday in Ordinary Time

                Proper 7, 

 

Previous OPQs may be found at:

 

 

Agnus Day, by James Wetzstein

Agnus Day appears with the permission of www.agnusday.org

 

 

Liberty cannot be established without morality, nor morality without faith. - Alexis de Tocqueville

 

 

 

 

 

 

 

 

 

1 Samuel 17:(1a, 4-11, 19-23), 32-49 with Psalm 9:9-20 or
Job 38:1-11 with Psalm 107:1-3, 23-32
2 Corinthians 6:1-13
Mark 4:35-41

 

 

 

1 Samuel 17:(1a, 4-11, 19-23), 32-49

Now the Philistines gathered their armies for battle. And there came out from the camp of the Philistines a champion named Goliath, of Gath, whose height was six cubits and a span. He had a helmet of bronze on his head, and he was armed with a coat of mail; the weight of the coat was five thousand shekels of bronze. He had greaves of bronze on his legs and a javelin of bronze slung between his shoulders. The shaft of his spear was like a weaver's beam, and his spear's head weighed six hundred shekels of iron; and his shield-bearer went before him. He stood and shouted to the ranks of Israel, "Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants; but if I prevail against him and kill him, then you shall be our servants and serve us." And the Philistine said, "Today I defy the ranks of Israel! Give me a man, that we may fight together." When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines. David rose early in the morning, left the sheep with a keeper, took the provisions, and went as Jesse had commanded him. He came to the encampment as the army was going forth to the battle line, shouting the war cry. Israel and the Philistines drew up for battle, army against army. David left the things in charge of the keeper of the baggage, ran to the ranks, and went and greeted his brothers. As he talked with them, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines, and spoke the same words as before. And David heard him.

David said to Saul, "Let no one's heart fail because of him; your servant will go and fight with this Philistine." Saul said to David, "You are not able to go against this Philistine to fight with him; for you are just a boy, and he has been a warrior from his youth." But David said to Saul, "Your servant used to keep sheep for his father; and whenever a lion or a bear came, and took a lamb from the flock, I went after it and struck it down, rescuing the lamb from its mouth; and if it turned against me, I would catch it by the jaw, strike it down, and kill it. Your servant has killed both lions and bears; and this uncircumcised Philistine shall be like one of them, since he has defied the armies of the living God." David said, "The Lord, who saved me from the paw of the lion and from the paw of the bear, will save me from the hand of this Philistine." So Saul said to David, "Go, and may the Lord be with you!" Saul clothed David with his armor; he put a bronze helmet on his head and clothed him with a coat of mail. David strapped Saul's sword over the armor, and he tried in vain to walk, for he was not used to them. Then David said to Saul, "I cannot walk with these; for I am not used to them." So David removed them.

Then he took his staff in his hand, and chose five smooth stones from the wadi, and put them in his shepherd's bag, in the pouch; his sling was in his hand, and he drew near to the Philistine. The Philistine came on and drew near to David, with his shield-bearer in front of him. When the Philistine looked and saw David, he disdained him, for he was only a youth, ruddy and handsome in appearance. The Philistine said to David, "Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods. The Philistine said to David, "Come to me, and I will give your flesh to the birds of the air and to the wild animals of the field." But David said to the Philistine, "You come to me with sword and spear and javelin; but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This very day the Lord will deliver you into my hand, and I will strike you down and cut off your head; and I will give the dead bodies of the Philistine army this very day to the birds of the air and to the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that all this assembly may know that the Lord does not save by sword and spear; for the battle is the Lord's and he will give you into our hand."

When the Philistine drew nearer to meet David, David ran quickly toward the battle line to meet the Philistine. David put his hand in his bag, took out a stone, slung it, and struck the Philistine on his forehead; the stone sank into his forehead, and he fell face down on the ground.

Psalm 9:9-20

God is a stronghold
   for the oppressed,
a stronghold in times 
   of trouble.

And those who know your name
   put their trust in you,
for you, O God, have not forsaken
   those who seek you.

Sing praises to God,
   who dwells in Zion.
Declare God's deeds
   among the peoples.

For God who avenges blood
   is mindful of them;
God does not forget
   the cry of the afflicted.

Be gracious to me,
   O God.
See what I suffer
   from those who hate me;

You are the one who lifts me up
   from the gates of death,
so that I may recount 
   all your praises,
and, in the gates of daughter Zion,
   rejoice in your deliverance.

The nations have sunk in the pit
   that they have made;
in the net that they hid
   has their own foot been caught.

God has made God known,
   God has executed judgment;
the wicked are snared
   in the work of their own hands.

The wicked shall depart to Sheol,
   all the nations that forget God.

For the needy
   shall not always be forgotten,
nor the hope of the poor
   perish forever.

Rise up, 
   O God!
Do not let mortals prevail;
   let the nations be judged before you.

Put them in fear,
   O God;
let the nations know
   that they are only human.

or

Job 38:1-11

Then the Lord answered Job out of the whirlwind: "Who is this that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me.

"Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements--surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy? "Or who shut in the sea with doors when it burst out from the womb?--when I made the clouds its garment, and thick darkness its swaddling band, and prescribed bounds for it, and set bars and doors, and said, 'Thus far shall you come, and no farther, and here shall your proud waves be stopped'?"

Psalm 107:1-3, 23-32

O give thanks to God,
   for God is good;
for God's steadfast love
   endures forever.

Let the redeemed of God say so,
   those whom God redeemed from trouble

and gathered in 
   from the lands,
from the east and 
   from the west,
from the north and 
   from the south.

Some went down 
   to the sea in ships,
doing business 
   on the mighty waters;
they saw the deeds of God,
   God's wondrous works in the deep.

For God commanded
   and raised the stormy wind,
which lifted up the waves 
   of the sea.

They mounted up to heaven,
   they went down to the depths;
their courage melted away
   in their calamity;
they reeled and staggered 
   like drunkards,
and were at their wits' end.

Then they cried to God
   in their trouble,
and God brought them out
   from their distress;
God made the storm be still,
   and the waves of the sea were hushed.

Then they were glad
   because they had quiet,
and God brought them
   to their desired haven.

Let them thank God
   for God's steadfast love,
for God's wonderful works 
   to humankind.

Let them extol God in the congregation
   of the people,
and praise God
   in the assembly of the elders.

2 Corinthians 6:1-13

As we work together with him, we urge you also not to accept the grace of God in vain. For he says, "At an acceptable time I have listened to you, and on a day of salvation I have helped you." See, now is the acceptable time; see, now is the day of salvation! We are putting no obstacle in anyone's way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see — we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

We have spoken frankly to you Corinthians; our heart is wide open to you. There is no restriction in our affections, but only in yours. In return — I speak as to children — open wide your hearts also.

Mark 4:35-41

On that day, when evening had come, he said to them, "Let us go across to the other side." And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?" He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. He said to them, "Why are you afraid? Have you still no faith?" And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"