Healing the Woman with an Issue of Blood 

TISSOT, James J.

Exhibition that included 124 watercolors selected from a set of 350 owned by the Brooklyn Museum

Our interesting speaker was Dr. Jason E. Glass,

Superintendent and Chief Learner

of Jeffco Public Schools

http://www.jeffcopublicschools.org/about/superintendent/superintendent_bio

Silence is the language of God,

all else is poor translation.

~ Rumi

2 Samuel 1:1, 17-27 with Psalm 130 or
Wisdom of Solomon 1:13-15, 2:23-24 or Lamentations 3:23-33 with Psalm 30
2 Corinthians 8:7-15
Mark 5:21-43

2 Samuel 1:1, 17-27

After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag.

David intoned this lamentation over Saul and his son Jonathan. (He ordered that The Song of the Bow be taught to the people of Judah; it is written in the Book of Jashar.) He said:
Your glory, O Israel, lies slain upon your high places!
How the mighty have fallen!
Tell it not in Gath,
   proclaim it not in the streets of Ashkelon;
or the daughters of the Philistines will rejoice,
   the daughters of the uncircumcised will exult.

You mountains of Gilboa,
   let there be no dew or rain upon you,
   nor bounteous fields!
For there the shield of the mighty was defiled,
   the shield of Saul, anointed with oil no more.

From the blood of the slain,
   from the fat of the mighty,
the bow of Jonathan did not turn back,
   nor the sword of Saul return empty.

Saul and Jonathan, beloved and lovely!
In life and in death they were not divided;
   they were swifter than eagles,
   they were stronger than lions.

O daughters of Israel, weep over Saul,
   who clothed you with crimson, in luxury,
   who put ornaments of gold on your apparel.

How the mighty have fallen
   in the midst of the battle!

Jonathan lies slain upon your high places.
I am distressed for you, my brother Jonathan;
   greatly beloved were you to me;
your love to me was wonderful,
   passing the love of women.

How the mighty have fallen,
   and the weapons of war perished!

Psalm 130

Out of the depths 
   I cry to you, O God.
O God, hear my voice!

Let your ears be attentive
   to the voice of my supplications!
If you, O God, 
   should mark iniquities,
who could stand?

But there is forgiveness 
   with you,
so that you may be revered.

I wait for God, 
   my soul waits,
and in God's word I hope;
   my soul waits for God
more than those who watch 
   for the morning,
more than those who watch 
   for the morning.

O Israel, 
   hope in God!
For with God 
   there is steadfast love,

With God is great power 
   to redeem.
It is God who will redeem Israel
   from all its iniquities.

or

Wisdom of Solomon 1:13-15, 2:23-24

[B]ecause God did not make death,
and he does not delight in the death of the living.
For he created all things so that they might exist;
the generative forces of the world are wholesome,
and there is no destructive poison in them,
and the dominion of Hades is not on earth.
For righteousness is immortal.

or

Lamentations 3:23-33

[The steadfast love of the Lord never ceases, his mercies never come to an end;] they are new every morning; great is your faithfulness. "The Lord is my portion," says my soul, "therefore I will hope in him." The Lord is good to those who wait for him, to the soul that seeks him. It is good that one should wait quietly for the salvation of the Lord. It is good for one to bear the yoke in youth, to sit alone in silence when the Lord has imposed it, to put one's mouth to the dust (there may yet be hope), to give one's cheek to the smiter, and be filled with insults. For the Lord will not reject forever. Although he causes grief, he will have compassion according to the abundance of his steadfast love; for he does not willingly afflict or grieve anyone.

Psalm 30

I will extol you, 
   O God,
for you have drawn me up,
   and did not let my foes rejoice 
over me.

O God my God, 
   I cried to you for help,
and you have healed me.

O God, you brought up my soul 
   from Sheol,
restored me to life
   from among those gone down 
to the Pit.

Sing praises to God,
   O you God's faithful ones,
and give thanks 
   to God's holy name.

For God's anger 
   is but for a moment;
God's favor is for a lifetime.

Weeping may linger 
   for the night,
but joy comes 
   with the morning.

As for me, 
   I said in my prosperity,
"I shall never be moved."

By your favor, 
   O God,
you had established me 
   as a strong mountain;
you hid your face;
   I was dismayed.

To you, O God, 
   I cried,
and to you I made 
   supplication:

"What profit is there 
   in my death,
if I go down to the Pit?

"Will the dust praise you?
   Will it tell 
of your faithfulness?

Hear, O God, 
   and be gracious to me!
O God, be my helper!"

You have turned my mourning 
   into dancing;
you have taken off my sackcloth
   and clothed me with joy,

so that my soul may praise you
   and not be silent.
O God my God,
   I will give thanks 
to you forever.

2 Corinthians 8:7-15

Now as you excel in everything — in faith, in speech, in knowledge, in utmost eagerness, and in our love for you — so we want you to excel also in this generous undertaking. I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something — now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has — not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, "The one who had much did not have too much, and the one who had little did not have too little."

Mark 5:21-43

When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live."

So he went with him. And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, "If I but touch his clothes, I will be made well." Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" And his disciples said to him, "You see the crowd pressing in on you; how can you say, 'Who touched me?'" He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."

While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!' And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.