Second Sunday in Lent
31Then he began to teach them that the Son of Man must undergo
great suffering, and be rejected by the elders, the chief priests, and the
scribes, and be killed, and after three days rise again. 32He
said all this quite openly. And Peter took him aside and began to rebuke him. 33But
turning and looking at his disciples, he rebuked Peter and said, “Get behind
me, Satan! For you are setting your mind not on divine things but on human
things.”
34He called the crowd with his disciples, and said to them, “If
any want to become my followers, let them deny themselves and take up their
cross and follow me. 35For those
who want to save their life will lose it, and those who lose their life for my
sake, and for the sake of the gospel, will save it. 36For what will it profit them to gain
the whole world and forfeit their life? 37Indeed, what
can they give in return for their life? 38Those who
are ashamed of me and of my words in this adulterous and sinful generation, of
them the Son of Man will also be ashamed when he comes in the glory of his
Father with the holy angels.”
Mark 8:31-38
Get Thee Behind Me, Satan
REPIN, ILYA
1895
Russian
Museum
St.
Petersburg
Russia
Russian realist painter, Ilya Yefimovich Repin, was the most renowned Russian artist of the 19th century. It is said that Repin’s position in the art world was comparable to that of Leo Tolstoy in literature. Repin played a leading role in brining Russian art into the mainstream of European culture.
In his 1895 painting, Get Behind Me, Satan,
Repin truly portrays Satan behind Jesus. The realism seen in the majority of
Repin’s other paintings isn’t in this painting. The realism isn’t needed. The
faint outline of Christ and the devil is perhaps even more potent without the
usual realism.
Many other artists portray Peter walking behind Jesus or Jesus strongly rebuking Peter away from the rest of the disciples. Repin, though, portrays Peter as he really was at that moment – the devil himself. (more …)
https://www.breadforbeggars.com/2018/02/get-behind-me-satan/
To be capable of embarrassment
is the beginning of moral consciousness.
Honor grows from qualms.
~
John Leonard
Grace has a grand laughter
in it.
~Marilynne
Robinson
(from
Gilead!)
The
week at a glance.
Kimra
Perkins, Carolyn Alexander, Sondra Kellogg
The
view from the Buffalo Herd Overlook on I-70.
(Not
my photo)
Grace is always amazing grace.
Grace that can be calculated and ‘expected’ is no
longer grace.
~
Eugene Boring
February 228, 2021 Second Sunday
in Lent Year B
Agnus
Day, by James Wetzstein
Agnus
Day appears with the permission of www.agnusday.org
http://churchmice.net/?page_id=895
Genesis 17:1–7, 15–16
Psalm 22:23–31
Romans 4:13–25
Mark 8:31–38 OR Mark 9:2–9
First Reading Genesis 17:1-7, 15-16
1When Abram was ninety-nine years old, the LORD appeared to
Abram, and said to him, “I am God Almighty; walk before me, and be blameless. 2And I will make my covenant between
me and you, and will make you exceedingly numerous.” 3Then Abram fell on his face; and God
said to him, 4“As for me,
this is my covenant with you: You shall be the ancestor of a multitude of
nations. 5No longer
shall your name be Abram, but your name shall be Abraham; for I have made you
the ancestor of a multitude of nations. 6I will make
you exceedingly fruitful; and I will make nations of you, and kings shall come
from you. 7I will
establish my covenant between me and you, and your offspring after you throughout
their generations, for an everlasting covenant, to be God to you and to your
offspring after you.”
15God said to
Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall
be her name. 16I will bless
her, and moreover I will give you a son by her. I will bless her, and she shall
give rise to nations; kings of peoples shall come from her.”
23 You who fear the LORD,
praise him!
All you offspring
of Jacob, glorify him;
stand in awe of
him, all you offspring of Israel!
24 For he did not despise
or abhor
the affliction of
the afflicted;
he did not hide his face from me,
but heard when I
cried to him.
25 From you comes my praise
in the great congregation;
my vows I will pay
before those who fear him.
26 The poor shall eat and
be satisfied;
those who seek him
shall praise the LORD.
May your hearts
live forever!
27 All the ends of the
earth shall remember
and turn to the
LORD;
and all the families of the nations
shall worship
before him.
28 For dominion belongs to
the LORD,
and he rules over
the nations.
29 To him, indeed, shall
all who sleep in the earth bow down;
before him shall
bow all who go down to the dust,
and I shall live
for him.
30 Posterity will serve
him;
future generations
will be told about the Lord,
31 and proclaim his
deliverance to a people yet unborn,
saying that he has
done it.
13For the promise that he would inherit the world did not come to
Abraham or to his descendants through the law but through the righteousness of
faith. 14If it is the
adherents of the law who are to be the heirs, faith is null and the promise is
void. 15For the law
brings wrath; but where there is no law, neither is there violation.
16For this
reason it depends on faith, in order that the promise may rest on grace and be
guaranteed to all his descendants, not only to the adherents of the law but
also to those who share the faith of Abraham (for he is the father of all of
us, 17as it is
written, “I have made you the father of many nations”) — the presence of the
God in whom he believed, who gives life to the dead and calls into existence
the things that do not exist. 18Hoping
against hope, he believed that he would become “the father of many nations,”
according to what was said, “So numerous shall your descendants be.” 19He did not weaken in faith when he
considered his own body, which was already as good as dead (for he was about a
hundred years old), or when he considered the barrenness of Sarah’s womb. 20No distrust made him waver
concerning the promise of God, but he grew strong in his faith as he gave glory
to God, 21being fully
convinced that God was able to do what he had promised. 22Therefore his faith “was reckoned to
him as righteousness.” 23Now the
words, “it was reckoned to him,” were written not for his sake alone, 24but for ours also. It will be
reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our
trespasses and was raised for our justification.
31Then he began to teach them that the Son of Man must undergo
great suffering, and be rejected by the elders, the chief priests, and the
scribes, and be killed, and after three days rise again. 32He said all this quite openly. And
Peter took him aside and began to rebuke him. 33But turning
and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan!
For you are setting your mind not on divine things but on human things.”
34He called
the crowd with his disciples, and said to them, “If any want to become my
followers, let them deny themselves and take up their cross and follow me. 35For those who want to save their
life will lose it, and those who lose their life for my sake, and for the sake
of the gospel, will save it. 36For what
will it profit them to gain the whole world and forfeit their life? 37Indeed, what can they give in return
for their life? 38Those who
are ashamed of me and of my words in this adulterous and sinful generation, of
them the Son of Man will also be ashamed when he comes in the glory of his
Father with the holy angels.”