Happy Labor Day!
Judging
1My brothers and sisters, do you with your acts of favoritism
really believe in our glorious Lord Jesus Christ? 2For if a person with gold rings and in fine clothes comes into
your assembly, and if a poor person in dirty clothes also comes in, 3and if you take notice of the one wearing the fine clothes and
say, "Have a seat here, please," while to the one who is poor you
say, "Stand there," or, "Sit at my feet," 4have you not made distinctions among yourselves, and become
judges with evil thoughts? 5Listen, my
beloved brothers and sisters. Has not God chosen the poor in the world to be
rich in faith and to be heirs of the kingdom that he has promised to those who
love him? 6But you have
dishonored the poor. Is it not the rich who oppress you? Is it not they who
drag you into court? 7Is it not they
who blaspheme the excellent name that was invoked over you?
8You do well if
you really fulfill the royal law according to the scripture, "You shall
love your neighbor as yourself." 9But if you show
partiality, you commit sin and are convicted by the law as transgressors. 10For whoever keeps the whole law but fails in one point has
become accountable for all of it. 11For the one who
said, 'You shall not commit adultery," also said, "You shall not
murder." Now if you do not commit adultery but if you murder, you have
become a transgressor of the law. 12So speak and so
act as those who are to be judged by the law of liberty. 13For judgment will be without mercy to anyone who has shown no
mercy; mercy triumphs over judgment.
14What good is it,
my brothers and sisters, if you say you have faith but do not have works? Can
faith save you? 15If a brother or
sister is naked and lacks daily food, 16and one of you
says to them, "Go in peace; keep warm and eat your fill," and yet you
do not supply their bodily needs, what is the good of that? 17So faith by itself, if it has no works, is dead.
James 2:1-10 (11-13)
14-17
Rag Collectors
LAERMANS,
Eugene
Museum
Dhondt-Dhaenens
Deurle
Belgium
When
you judge another,
you
do not define them,
you
define yourself.
~
Wayne Dyer
There is no prejudice so strong
as that which arises from a fancied
exemption from all prejudice.
~
William Hazlitt
SOMEthing
keeps knocking down my new hummingbird feeder!
I
am not good about bringing it inside every night.
I
have filled it three times now and I have yet to see a hummingbird using it.
It
isn’t quite the same as when it was brand new.
Perhaps
our last Painted Toe day at this location.
)))-:
Thank
you, Adrian Stone, for such a nice lunch
at
Tuscany Tavern!
Anna
Marie Nelson and I had lunch today at Marshdale Burgers.
How to open your heart?
Step one:
listen.
~
Nancy Schoellkopf
September 5, 2021 Fifteenth Sunday after Pentecost
Twenty-third Sunday in
Ordinary Time - Year B
Previous OPQs may be found at:
Agnus Day, by James Wetzsteinagnusart
Agnus Day appears with the permission of www.agnusday.org
Proverbs 22:1-2, 8-9, 22-23 and Psalm 125
OR
Isaiah 35:4-7a and Psalm 146
James 2:1-10, (11-13), 14-17
Mark 7:24-37
Summary
The story of the
Syrophoenician woman is one of the most misinterpreted and abused passages of
Scripture today, and so the preacher must be on guard against parroting false
interpretations. Jesus was not an ethnocentrist that needed his perspective
widened. What is plainer in the other Gospels’ rendering of the scene is that
the whole point of the episode is to display and honor the woman’s faith.
Jesus’ comment about the priority of Israel is intentionally phrased in order
to be offensive, but the humility she returns speaks to her single minded
faith. Unlike the Jews who lorded their chosen status over the Gentiles, this
Gentile woman thinks nothing of her own dignity next to the chance to receive
from the Lord. Her faith far outstrips her pride.
This is the sort of faith that Israel itself needs to have in order to live up
to its calling as the chosen people and get in on Jesus’ new covenant. The
syrophoenician woman’s subordination of her ethnic identity to the prospect of
receiving healing from Jesus is a profound challenge today, especially as
various forms of “identity” have lately emerged as a sacrosanct component of
the human soul. But there is nothing this woman finds more important than her
faith. Her first identity is in the kingdom of God, and everything else can
wait.
https://www.preachingtoday.com/lectionary/
First Reading Proverbs 22:1-2, 8-9, 22-23
1A good name is to be chosen rather than great riches,
and favor is better than silver or
gold.
2The
rich and the poor have this in common:
the LORD is the maker of them all.
8Whoever
sows injustice will reap calamity,
and the rod of anger will fail.
9Those
who are generous are blessed,
for they share their bread with the
poor.
22Do
not rob the poor because they are poor,
or crush the afflicted at the gate;
23for
the LORD pleads their cause
and despoils of life those who
despoil them.
1Those who trust
in the LORD are like Mount Zion,
which cannot be moved, but abides forever.
2As the mountains surround Jerusalem,
so the LORD surrounds his people,
from this time on and forevermore.
3For the scepter of wickedness shall not rest
on the land allotted to the righteous,
so that the
righteous might not stretch out
their hands to do wrong.
4Do good, O LORD, to those who are good,
and to those who are upright in their hearts.
5But those who turn aside to their own crooked ways
the LORD will lead away with evildoers.
Peace be upon Israel!
Second Reading James
2:1-10 (11-13) 14-17
1My brothers and sisters, do you with your acts of favoritism
really believe in our glorious Lord Jesus Christ? 2For if a person with gold rings and in fine clothes comes into
your assembly, and if a poor person in dirty clothes also comes in, 3and if you take notice of the one wearing the fine clothes and
say, "Have a seat here, please," while to the one who is poor you
say, "Stand there," or, "Sit at my feet," 4have you not made distinctions among yourselves, and become
judges with evil thoughts? 5Listen, my
beloved brothers and sisters. Has not God chosen the poor in the world to be
rich in faith and to be heirs of the kingdom that he has promised to those who
love him? 6But you have
dishonored the poor. Is it not the rich who oppress you? Is it not they who
drag you into court? 7Is it not they
who blaspheme the excellent name that was invoked over you?
8You do well if
you really fulfill the royal law according to the scripture, "You shall
love your neighbor as yourself." 9But if you show
partiality, you commit sin and are convicted by the law as transgressors. 10For whoever keeps the whole law but fails in one point has
become accountable for all of it. 11For the one who
said, 'You shall not commit adultery," also said, "You shall not
murder." Now if you do not commit adultery but if you murder, you have
become a transgressor of the law. 12So speak and so
act as those who are to be judged by the law of liberty. 13For judgment will be without mercy to anyone who has shown no
mercy; mercy triumphs over judgment.
14What good is it,
my brothers and sisters, if you say you have faith but do not have works? Can
faith save you? 15If a brother or
sister is naked and lacks daily food, 16and one of you
says to them, "Go in peace; keep warm and eat your fill," and yet you
do not supply their bodily needs, what is the good of that? 17So faith by itself, if it has no works, is dead.
24From there he set out and went away to the region of Tyre. He
entered a house and did not want anyone to know he was there. Yet he could not
escape notice, 25but a woman
whose little daughter had an unclean spirit immediately heard about him, and
she came and bowed down at his feet. 26Now the woman
was a Gentile, of Syrophoenician origin. She begged him to cast the demon out
of her daughter. 27He said to her,
"Let the children be fed first, for it is not fair to take the children's
food and throw it to the dogs." 28But she answered
him, "Sir, even the dogs under the table eat the children's crumbs." 29Then he said to her, "For saying that, you may go — the
demon has left your daughter." 30So she went
home, found the child lying on the bed, and the demon gone.
31Then he returned
from the region of Tyre, and went by way of Sidon towards the Sea of Galilee,
in the region of the Decapolis. 32They brought to
him a deaf man who had an impediment in his speech; and they begged him to lay
his hand on him. 33He took him
aside in private, away from the crowd, and put his fingers into his ears, and
he spat and touched his tongue. 34Then looking up
to heaven, he sighed and said to him, "Ephphatha," that is, "Be
opened." 35And immediately
his ears were opened, his tongue was released, and he spoke plainly. 36Then Jesus ordered them to tell no one; but the more he ordered
them, the more zealously they proclaimed it. 37They were astounded beyond measure, saying, "He has done
everything well; he even makes the deaf to hear and the mute to speak."