Good Shepherd Sunday

Moving on ...

 

 

The Lord is my shepherd; I shall not want.

He maketh me to lie down in green pastures: he leadeth me beside the still waters.

He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

Psalm 23

 

Psalm 23

SWANSON, John August

2010

Serigraph

Los Angeles, CA

United States

 

Notes:

To purchase prints, cards, and posters of John August Swanson's works, visit http://www.johnaugustswanson.com

Serigraph on paper, 15 ¼” by 24 ¼”

JOHN AUGUST SWANSON makes his home in Los Angeles, California, where he was born in 1938. He paints in oil, watercolor, acrylic and mixed media, and is an independent printmaker of limited edition serigraphs, lithographs and etchings.

His art reflects the strong heritage of storytelling he inherited from his Mexican mother and Swedish father. John Swanson’s narrative is direct and easily understood. He addresses himself to human values, cultural roots, and his quest for self-discovery through visual images. These include Bible stories and social celebrations such as attending the circus, the concert, and the opera. He also tells of everyday existence, of city and country walks, of visits to the library, the train station or the schoolroom. All his parables optimistically embrace life and one’s spiritual transformation.

John Swanson studied with Corita Kent at Immaculate Heart College. His unique style is influenced by the imagery of Islamic and medieval miniatures, Russian iconography, the color of Latin American folk art, and the tradition of Mexican muralists.

His art is in no way "naïve." It is detailed, complex, and elaborate. Unlike many contemporary artists, John Swanson works directly on all phases in producing his original prints. His serigraphs (limited-edition screen prints) have from 40 to 89 colors printed, using transparent and opaque inks creating rich and detailed imagery. For each color printed the artist must draw a stencil on Mylar film. This stencil is transferred to the silk screen for printing the color ink on the serigraph edition. The resulting serigraph is a matrix of richly overlaid colors visually striking and technically masterful.

Mr. Swanson’s art is represented in the permanent collections of many museums, including three museums of the Smithsonian Institution: The National Museum of American History, The National Museum of American Art and The National Air and Space Museum. He is also included in the print collections of the Art Institute of Chicago, Harvard University’s Fogg Museum, the Tate Gallery and Victoria and Albert Museum in London, and the Bibliothèque Nationale in Paris. His painting THE PROCESSION is one of relatively few works by contemporary artists to be selected for the Vatican Museums’ Collection of Modern Religious Art. In 2008, an extensive collection of John August Swanson’s works were purchased by Emory University’s Candler School of Theology to hang on the walls of their new 76,349 square foot building. He was awarded The Dean’s Medal for his art’s transformative effect on the campus. With over 55 works hung, this is the largest open public display of the artwork of John August Swanson. [from the artist's website]

https://diglib.library.vanderbilt.edu/diglib-fulldisplay.pl?SID=20230429230190053&code=ACT&RC=56560&Row=13

 

Details:

Psalm 23, detail of people walking, by serigraph artist John August Swanson 

 

 Psalm 23, detail of fox, by serigraph artist John August Swanson

 

https://www.eyekons.com/john_swanson_serigraphs/john_swanson_psalm_23_s

 

 

 





I am the breeze that nurtures all things green. 

I encourage blossoms to flourish with ripening fruits. 

I am the rain coming from the dew 

that causes the grasses to laugh with the joy of life.

~ Hildegard of Bingen



 

 

I believe that the first test of a truly great man is his humility. I do not mean by humility, doubt of his own powers. But really great men have a curious feeling that the greatness is not in them, but through them. And they see something divine in every other man and are endlessly, foolishly, incredibly merciful.

~ John Ruskin

 

 

 

Rotary Book Club … on Zoom

Mary Sheron, Carolyn Alexander, Linda Lovin, Ted Ning, Rita Carver, Rocco Dodson, Jeff Bowen

 

Happiness!!!!

What an engaging book!

It was difficult for me to get into it at first, and then I realized it is about how all beings adapt to changing circumstances.

It also points out that the experience of trauma does not have to equate to continual suffering; it is possible to change, to

move on, to rebuild, to find hope.

 

 

[Formerly] Mount Evans Grief Group

About 20 of us at Troutdale

Barb Rider, Anna Marie Nelson, Linda Kirkpatrick, Merit Hellman Funk

 

 

Carolyn Alexander, Sondra Kellogg, Kimra Perkins at PJ’s for Kimra’s Birthday celebration.

 

Kimra’s Birthday Bash at Lucky Penny Ranch

Surprise!!!

 

Gail Sharp and Randy Sackerson co-sponsored the event.

 

Carolyn Alexander, Eric Gill

 

Make a wish.

 

Several of us wore Kimra’s trademark - red tennis shoes.

 

 

 

 

 

Moving on ...

[Your] quest for fairness and reason keeps you stuck in the past

and puts your life on hold as you cling to anger and resentment.

The Maze keeps you lost in the emotional and psychological weeds.

~ Dr. Phil Stutz *

 

 

 

 

 

 

 

April 30, 2023  Fourth Sunday of Easter Year A

 

Previous OPQs may be found at:

     http://www.dotjack.com/opq.htm

 

 

* For more informationsee Stutz’s Tools from Jonah Hill’s ’Therapist.’

 

  https://www.netflix.com/tudum/articles/stutz-the-tools   Thank you, Nadia, via Karla.

 

 

 

1Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6Jesus used this figure of speech with them, but they did not understand what he was saying to them.

7So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

John 10:1-10

Agnus Day, by James Wetzstein

Agnus Day appears with the permission of www.agnusday.org

 

 

Happy Birthday Robin - YouTube

Happy 60th Birthday,

ROBIN SAKAMOTO!!!

 

 

 

LECTIONARY

Acts 2:42–47 

Psalm 23 

1 Peter 2:19–25 

John 10:1–10

 

 

“I am the gate for the sheep . . . Whoever enters through me will be saved, and will come in and go out and find pasture . . . 
“I came so that they might have life and have it to more abundantly.”
John 10: 1-10 

THE WORD:

Chapter 10 of John’s Gospel is Jesus’ “Good Shepherd” discourse.  In today’s Gospel reading, Jesus points to two kinds of sheepfolds or corrals:  In the community or town sheepfold, the real shepherd was recognized by the gatekeeper and his flock knew his voice and followed; out in the fields, the shepherd slept across the corral opening – his body became the corral gate.  Both “gates” are beautiful images of the Redeeming Christ, the “Good Shepherd” who lays down his own life to become the very source of life for his people.

John places these words of Jesus right after the curing of the man born blind (the Gospel read a few weeks ago on the Fourth Sunday of Lent).  The evangelist uses these references about shepherds, sheep and sheep gates to underline the miserable job of “shepherding” being done by the Pharisees and the temple authorities as in the case of the blind man.  John is writing in the spirit of the prophet Ezekiel (Ezekiel 34):  God will raise up a new shepherd to replace the irresponsible and thieving shepherds who feed themselves at the expense of the flock.

In today’s Gospel, Jesus calls himself the “gate” of humble justice, selfless compassion and ready forgiveness that leads us to the dwelling place of God.   In this Easter season, God invites us to pass through the threshold that is his Risen Christ: to leave behind our sadness and fears and doubts in order to come into the safety and warmth of God’s hearth of peace and compassion.

When our spirits ache over what has been lost, when we lose our moral and ethical way, when we feel our footing slip beneath us as we try to navigate life’s twists and turns, Christ’s voice can always be heard above the noise and din our lives if we listen for it with hope, conviction and faith.

Sometimes we look at the Gospel from our modern, sophisticated perspective and quietly dismiss what Jesus says as too unrealistic or too simplistic to deal with the complex problems we must face.  But there is no high- tech, comfortable, convenient road to living the Gospel of forgiveness, compassion and justice.  “To have life to the full” demands that we journey by way of the “gate” of Gospel wisdom, charity, reconciliation, compassion and justice.

https://connectionsmediaworks.com/sundaygospel.html#apr30

 

 

 

First Reading Acts 2:42-47

42They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

43Awe came upon everyone, because many wonders and signs were being done by the apostles. 44All who believed were together and had all things in common; 45they would sell their possessions and goods and distribute the proceeds to all, as any had need. 46Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, 47praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

Psalm 23:1-6

1   The Lord is my shepherd, I shall not want. 
2        He makes me lie down in green pastures; 
     he leads me beside still waters; 
3        he restores my soul. 
     He leads me in right paths 
          for his name’s sake. 

4   Even though I walk through the darkest valley, 
          I fear no evil; 
     for you are with me; 
          your rod and your staff — 
          they comfort me.

5   You prepare a table before me 
          in the presence of my enemies; 
     you anoint my head with oil; 
          my cup overflows. 
6   Surely goodness and mercy shall follow me 
          all the days of my life, 
     and I shall dwell in the house of the Lord 
          my whole life long.

Second Reading 1 Peter 2:19-25

19For it is a credit to you if, being aware of God, you endure pain while suffering unjustly. 20If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval. 21For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. 
22   “He committed no sin, 
          and no deceit was found in his mouth.” 
23When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. 24He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. 25For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

Gospel John 10:1-10

1“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6Jesus used this figure of speech with them, but they did not understand what he was saying to them.

7So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”