Before
I formed you in the womb I knew you,
Jeremiah
1:5
4Now the word of the LORD came to me saying,
5"Before I formed you in the
womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations."
6Then I said,
"Ah, Lord GOD! Truly I do not know how to speak, for I am only a boy.”
7But the LORD said to me,
"Do not say, 'I am only a boy';
for you shall go to all to whom I send you,
and you shall speak whatever I command you,
8Do not be afraid of them,
for I am with you to deliver you,
9Then the LORD put out his hand and
touched my mouth; and the LORD said to me,
"Now I have put my words in your mouth.
10See, today I appoint you over
nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and
to plant.”
Jeremiah 1:4-10
Child’s
Bath
CASSATT,
Mary
1893
Art
Institute of Chicago
Chicago, Illinois
United
States
Captivated by a large exhibition of
Japanese prints in Paris in 1890, Cassatt set out to produce a series of
color prints influenced by Japanese aesthetics. She then continued her
investigation across media, culminating in this bold composition, with its
dramatically flattened picture plane, decorative patterning, and bright
palette. |
Don’t give in to the lies.
Don’t give in to fear.
Hold on to the truth and hope.
~
Jim Acosta
In the midst of chaos,
there is also opportunity.
~ Sun Tzu
Centerstage Theater in Evergreen
Kimra
Perkins and I enjoyed Sisters of Swing on Sunday.
My
favorite part was seeing that Patty Andrews
was
played by a totally blind young actress!
BUNCO
- Tuesday evening at Heidi Smithson's
Japanese Academy of the Rockies
Tina
and Ray Yoshioka performed on Saturday!
The
Academy teaches Japanese traditions
(although
one performance was of the
Three
Little Pigs and the Big Bad Wolf)!
Junna
(my grandniece) and Tina Yoshioka
Ray Yoshioka
Then
we had a delicious lunch prepared by Junna.
Yum.
All
five Yoshiokas
(Whenever
I held Baby Abby, she loved to play with my oxygen cord.)
Tina
Our society is much more
interested in information than wonder,
in noise rather than
silence …
And I feel that we need a lot
more wonder
and a lot more silence in our
lives.
~ Mr. Rogers *
February 2, 2025 - Fourth Sunday
after the Epiphany - Year C
Presentation of our Lord
Previous OPQs may be found at:
* Do you have ten
minutes? Please listen
to “The Best of Mr. Rogers” for ten
gentle, loving minutes. https://www.youtube.com/watch?v=mSbYQz3rluM
Then
he began to say to them, "Today this scripture has been fulfilled in
your hearing." All spoke well of him and were amazed at the gracious
words that came from his mouth. They said, "Is not this Joseph's
son?" He said to them, "Doubtless you will quote to me this proverb,
'Doctor, cure yourself!' And you will say, 'Do here also in your hometown the
things that we have heard you did at Capernaum.'" And he said, "Truly
I tell you, no prophet is accepted in the prophet's hometown. But the truth is,
there were many widows in Israel in the time of Elijah, when the heaven was
shut up three years and six months, and there was a severe famine over all the
land; yet Elijah was sent to none of them except to a widow at Zarephath in
Sidon. There were also many lepers in Israel in the time of the prophet Elisha,
and none of them was cleansed except Naaman the Syrian." When they heard
this, all in the synagogue were filled with rage. They got up, drove him out of
the town, and led him to the brow of the hill on which their town was built, so
that they might hurl him off the cliff. But he passed through the midst of them
and went on his way.
Luke 4:21-30
Agnus Day, by
James Wetzstein
The Presentation of the Lord
Agnus Day appears with the permission of www.agnusday.org
February 2nd
Candlemas Day/Groundhog
Day/Festival of Lights
CANDLEMAN
James C. Christensen
1 Corinthians 13:1-13
LECTIONARY
Jeremiah
1:4-10
Psalm
71:1-6
1
Corinthians 13:1-13
Luke
4:21-30
February 2: The Presentation of the Lord [ABC]
Simeon blessed them and said to Mary, his mother, “Behold, this child is destined for the rise and fall of many in Israel, and a sign to be contradicted —and you yourself a sword will pierce— so that the thoughts of many hearts may be revealed.”
“There was also a prophetess, Anna . . . And coming forward at that very time, she gave thanks to God and spoke about this child to all who were waiting the redemption of Jerusalem.
Luke 2:34-35THE WORD:
The Solemnity of the Presentation of the Lord is observed on February 2, forty days after Christmas. This ancient feast celebrates the faithful, devout parents of Jesus fulfilling two requirements of the Law:
The Book of Exodus required a first-born son to be formally “presented” to God because the first-born sons “belong” to the Lord who saved them when the Egyptian first-born perished at the Passover (Exodus 13: 15).
Under Mosaic Law (Leviticus 12: 2-8), a woman was ritually “unclean” for forty days after childbirth, unable to touch anything sacred or enter the temple area. At the end of this period, she was to present herself to the priests and offer a sacrifice of thanks – for a poor couple like Mary and Joseph, the offering was two pigeons or doves.
Luke’s Gospel (and today’s solemnity) emphasizes Jesus’ first appearance in the Temple rather than Mary’s purification. In Luke’s account, Jesus was welcomed into the Temple by two venerable elderly people, Simeon and the widow Anna. For Luke, the two are icons of the faithful Jew—the “remnant” (Zephaniah 3:12) who awaits the coming of the Messiah and the restoration of Israel’s covenant of justice and compassion with God. Simeon recognizes Jesus as the Anointed of the Lord and his canticle (the Nunc Dimitis, prayed at the close of the day at Compline in the Liturgy of the Hours) prophesies that this Child will be a “light for revelation to the Gentiles.” In blessing the parents, he warns that this child will be a sign opposed and that Mary will be pierced with a sword. It is the first indication of the cross Christ will take up to realize the salvation of humankind. Anna, as an elderly widow, is considered among the most vulnerable and poor of society. Her encounter with the child typifies the theme woven throughout Luke's Gospel: the exaltation of society's poorest and most humble by God.
Inspired by the words of the Simeon’s canticle, by the 11th century, the custom developed in the West of blessing candles on the Feast of the Presentation (which became popularly known as Candlemas). The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung.
First Reading Jeremiah 1:4-10
4Now
the word of the LORD came to me saying,
5"Before I formed you in the
womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations."
6Then I said, "Ah, Lord GOD! Truly I
do not know how to speak, for I am only a boy.”
7But the LORD said to me,
"Do not say, 'I am only a boy';
for you shall go to all to whom I send you,
and you shall speak whatever I command you,
8Do not be afraid of them,
for I am with you to deliver you,
9Then the LORD put out his hand and
touched my mouth; and the LORD said to me,
"Now I have put my words in your mouth.
10See, today I appoint you over
nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and to plant."
1In you, O LORD, I take refuge;
let me never be put
to shame.
2In your righteousness deliver me
and rescue me;
incline your ear to
me and save me.
3Be to me a rock of refuge,
a strong fortress,
to save me,
for you are my rock
and my fortress.
4Rescue me, O my God, from the hand of the wicked,
from the grasp of
the unjust and cruel.
5For you, O Lord, are my hope,
my trust, O LORD,
from my youth.
6Upon you I have leaned from my
birth;
it was you who took
me from my mother's womb.
My praise is continually of you.
Second
Reading 1 Corinthians 13:1-13
1If
I speak in the tongues of mortals and of angels, but do not have love, I am a
noisy gong or a clanging cymbal. 2And if I have prophetic powers, and
understand all mysteries and all knowledge, and if I have all faith, so as to
remove mountains, but do not have love, I am nothing. 3If I give away all my possessions, and if I hand over my body so
that I may boast, but do not have love, I gain nothing.
4Love is patient; love is kind; love is not envious or boastful
or arrogant 5or rude. It does not insist on its
own way; it is not irritable or resentful; 6it does not rejoice in wrongdoing,
but rejoices in the truth. 7It bears all things, believes all
things, hopes all things, endures all things.
8Love never ends. But as for prophecies, they will come to an
end; as for tongues, they will cease; as for knowledge, it will come to an end. 9For we know only in part, and we prophesy only in part; 10but when the complete comes, the partial will come to an end. 11When I was a child, I spoke like a child, I thought like a
child, I reasoned like a child; when I became an adult, I put an end to
childish ways. 12For now we see in a mirror, dimly,
but then we will see face to face. Now I know only in part; then I will know
fully, even as I have been fully known. 13And now faith, hope, and love
abide, these three; and the greatest of these is love.
21Then
he began to say to them, "Today this scripture has been fulfilled in your
hearing." 22All spoke well of him and were
amazed at the gracious words that came from his mouth. They said, "Is not
this Joseph's son?" 23He said to them, "Doubtless
you will quote to me this proverb, 'Doctor, cure yourself!' And you will say,
'Do here also in your hometown the things that we have heard you did at
Capernaum.'" 24And he said, "Truly I tell
you, no prophet is accepted in the prophet's hometown. 25But the truth is, there were many widows in Israel in the time
of Elijah, when the heaven was shut up three years and six months, and there
was a severe famine over all the land; 26yet Elijah was sent to none of them
except to a widow at Zarephath in Sidon. 27There were also many lepers in
Israel in the time of the prophet Elisha, and none of them was cleansed except
Naaman the Syrian." 28When they heard this, all in the
synagogue were filled with rage. 29They got up, drove him out of the
town, and led him to the brow of the hill on which their town was built, so
that they might hurl him off the cliff. 30But he passed through the midst of
them and went on his way.