A Good Measure
27"But I say to you that listen, Love
your enemies, do good to those who hate you, 28bless those who curse you, pray for
those who abuse you. 29If anyone strikes you on the cheek,
offer the other also; and from anyone who takes away your coat do not withhold
even your shirt. 30Give to everyone who begs from you;
and if anyone takes away your goods, do not ask for them again. 31Do to others as you would have them do to you.
32"If you love those who love you, what credit is that to
you? For even sinners love those who love them. 33If you do good to those who do good
to you, what credit is that to you? For even sinners do the same. 34If you lend to those from whom you hope to receive, what credit
is that to you? Even sinners lend to sinners, to receive as much again. 35But love your enemies, do good, and lend, expecting nothing in
return. Your reward will be great, and you will be children of the Most High;
for he is kind to the ungrateful and the wicked. 36Be merciful, just as your Father is
merciful.
37"Do not judge, and you will not be judged; do not condemn,
and you will not be condemned. Forgive, and you will be forgiven; 38give, and it will be given to you. A good measure, pressed down,
shaken together, running over, will be put into your lap; for the measure you
give will be the measure you get back."
Luke 6:27-38
Polyptych
of the Misericordia
Madonna
of Mercy
Piero
della Francesca
1460-1462
Tempera
and oil on panel
Pinacoteca
Comunale
Sansepolcro
Italy
This famous masterpiece is the ‘Polyptych
of the Misericordia’ by Piero Della Francesca. He painted it
for his hometown of Sansepolcro, a region of Tuscany, Italy. Commissioned in
1445 by the Compagnia Della Misericordia, today the painting is conserved in
the Museo Civico di Sansepolcro. The gigantic size of the canvas indicates that
the Polyptych was intended to be used as an altarpiece.
Although a painter of the Early Renaissance, Piero was
contemporarily known as a mathematician and geometer. Nevertheless, today
he is primarily appreciated for his art characterized by
monumentality, mathematical rigor, and naturalism.
It is important to note that the gold background surrounding
the figures was a distinct request by the confraternity. It compelled the
artist to abandon his much-loved landscape scenes. However, to deal with the
flatness of the gilded panel Piero presented the kneeling members in a
realistic three-dimensional space. Notice the curved robes of the Madonna.
Doesn’t it resemble the sacred apse of the Church? Does it not reflect Mary’s
role as Mother of God, our Mother as well as the Mother of the Church?
https://www.pottypadre.com/mary-a-masterpiece-madonna-of-mercy-by-piero-della-francesca/
Do not be daunted by the enormity of the
world’s grief.
Do justly, now.
Have mercy, now.
Walk humbly, now.
You are not obligated to complete the
work,
but neither are you free to abandon it.
~
from The Talmud
A brook would lose its song
if God removed the rocks.
~
Wallace Stegner
Lunch
and Learn last Sunday
PURA
VIDA 9th ANNUAL ENGLISH CAMP
Pastor
Richard Aylor showing photos of last year’s English Camp in Guatemala.
https://www.puravida.org/virtual-trip.html?trip_id=114
My
wonderful neighbor, Johna McLean, and I had a delightful
time
at Creekside Cellars on Monday!
Our
Painted Toe Artist Society group met at the Depot Art Gallery in Littleton to
honor Pat Martin’s selection as Artist of the Month.
Johanna,
Brian, Pat, Nancy, Carolyn, CV in front of
Pat
Foster’s wall of her artwork.
Then
we had lunch at Cafe Terracotta.
Pat
Foster
Watercolor, acrylics, oils and alcohol ink
SNOW!
It
was melting even as it was still falling!
Ray
and Tina Yoshioka loved it!
(Photo by Junna Yoshioka)
Lynn
and Jim Gilbert and I had dinner at Jin Asian Fusion
before
attending Clybourne Park at the Arvada Center.
CONGRATULATIONS
KEI!!!
Brooklyn
Prospect Park
|
|
|
Kei
Sakamoto and his two team members
finished
in 4th Place with a time of 56min 49 sec!
It
was a wet and coooooold 10 mile relay!
It is not ‘forive and
forget’ as if nothing wrong had ever happened,
but 'forgive and go forward,’
building on the mistakes of the
past and the energy generated
by reconciliation to create a
new future.
~ Carolyn Osiek
February 23, 2025 - Seventh Sunday
after the Epiphany - Year C
Previous
OPQs may be found at:
3Joseph said to his brothers, "I am Joseph. Is my father
still alive?" But his brothers could not answer him, so dismayed were they
at his presence.
4Then Joseph said to his brothers, "Come closer to me."
And they came closer. He said, "I am your brother, Joseph, whom you sold
into Egypt. 5And now do not be distressed, or
angry with yourselves, because you sold me here; for God sent me before you to
preserve life. 6For the famine has been in the land
these two years; and there are five more years in which there will be neither
plowing nor harvest. 7God sent me before you to preserve
for you a remnant on earth, and to keep alive for you many survivors. 8So it was not you who sent me here, but God; he has made me a
father to Pharaoh, and lord of all his house and ruler over all the land of
Egypt. 9Hurry and go up to my father and say to him, 'Thus says your son
Joseph, God has made me lord of all Egypt; come down to me, do not delay. 10You shall settle in the land of Goshen, and you shall be near
me, you and your children and your children's children, as well as your flocks,
your herds, and all that you have. 11I will provide for you there--since
there are five more years of famine to come--so that you and your household,
and all that you have, will not come to poverty.'" 15And he kissed all his brothers and wept upon them; and after
that his brothers talked with him.
Agnus Day, by
James Wetzstein
Agnus Day appears with the permission of www.agnusday
LECTIONARY
Genesis
45:3-11, 15
Psalm
37:1-11, 39-40
1
Corinthians 15:35-38, 42-50
Luke
6:27-38
THE WORD:
Continuing his Sermon on the Plain, Jesus again turns upside down another accepted standard of Jewish morality. The principle of “do to no one what you yourself dislike” (as articulated in Tobit 4: 15) was not enough for those who seek to be God's holy people. Jesus demands that his disciples “love your enemies.”
The Greek word for love used in this text is agape, a sense of benevolence, kindness and charity towards others. In other words, no matter what a person does to us we will never allow ourselves to seek anything but the highest good for him or her. The radical love of God that is the mark of the Christian is presented clearly and emphatically here. In Luke’s Gospel, Jesus calls us not just to passive adherence to the standard of the “Golden Rule,” but to actively seek out the good in everyone, to risk being duped or hurt in our compassion and forgiveness of another. The completeness and limitlessness of God's own love and mercy for us should be the measure of our love and mercy for one another.In every relationship, in every set of circumstances, the faithful disciple of Jesus seeks to break the cycle of hatred and distrust by taking that often-formidable first step to love, to seek reconciliation above all else.
Seeing beyond hatreds and differences, borders and boundaries, flags and uniforms, languages and cultures, suspicions and unsettled scores is the cutting edge of the Gospel. The relationship we seek with God we must first seek with one another.
First Reading Genesis 45:3-11, 15
3Joseph
said to his brothers, "I am Joseph. Is my father still alive?" But
his brothers could not answer him, so dismayed were they at his presence.
4Then Joseph said to his brothers, "Come closer to me."
And they came closer. He said, "I am your brother, Joseph, whom you sold
into Egypt. 5And now do not be distressed, or
angry with yourselves, because you sold me here; for God sent me before you to
preserve life. 6For the famine has been in the land
these two years; and there are five more years in which there will be neither
plowing nor harvest. 7God sent me before you to preserve
for you a remnant on earth, and to keep alive for you many survivors. 8So it was not you who sent me here, but God; he has made me a
father to Pharaoh, and lord of all his house and ruler over all the land of
Egypt. 9Hurry and go up to my father and say to him, 'Thus says your son
Joseph, God has made me lord of all Egypt; come down to me, do not delay. 10You shall settle in the land of Goshen, and you shall be near
me, you and your children and your children's children, as well as your flocks,
your herds, and all that you have. 11I will provide for you there--since
there are five more years of famine to come--so that you and your household,
and all that you have, will not come to poverty.'" 15And he kissed all his brothers and wept upon them; and after
that his brothers talked with him.
1Do not fret because of the wicked;
do not be envious
of wrongdoers,
2for they will soon fade like the
grass,
and wither like the
green herb.
3Trust in the LORD, and do good;
so you will live in
the land, and enjoy security.
4Take delight in the LORD,
and he will give
you the desires of your heart.
5Commit your way to the LORD;
trust in him, and
he will act.
6He will make your vindication shine
like the light,
and the justice of
your cause like the noonday.
7Be still before the LORD, and wait
patiently for him;
do not fret over
those who prosper in their way,
over those who
carry out evil devices.
8Refrain from anger, and forsake
wrath.
Do not fret--it
leads only to evil.
9For the wicked shall be cut off,
but those who wait
for the LORD shall inherit the land.
10Yet a little while, and the wicked
will be no more;
though you look diligently for their place, they will not be
there.
11But the meek shall inherit the
land,
and delight
themselves in abundant prosperity.
39The salvation of the righteous is
from the LORD;
he is their refuge
in the time of trouble.
40The LORD helps them and rescues
them;
he rescues them
from the wicked, and saves them,
because they take
refuge in him.
Second
Reading 1 Corinthians 15:35-38, 42-50
35But
someone will ask, "How are the dead raised? With what kind of body do they
come?" 36Fool! What you sow does not come to
life unless it dies. 37And as for what you sow, you do not
sow the body that is to be, but a bare seed, perhaps of wheat or of some other
grain. 38But God gives it a body as he has chosen, and to each kind of
seed its own body.
42So it is with the resurrection of the dead. What is sown is
perishable, what is raised is imperishable. 43It is sown in dishonor, it is
raised in glory. It is sown in weakness, it is raised in power. 44It is sown a physical body, it is raised a spiritual body. If
there is a physical body, there is also a spiritual body. 45Thus it is written, "The first man, Adam, became a living
being"; the last Adam became a life-giving spirit. 46But it is not the spiritual that is first, but the physical, and
then the spiritual. 47The first man was from the earth, a
man of dust; the second man is from heaven. 48As was the man of dust, so are
those who are of the dust; and as is the man of heaven, so are those who are of
heaven. 49Just as we have borne the image of the man of dust, we will also
bear the image of the man of heaven.
50What I am saying, brothers and sisters, is this: flesh and blood
cannot inherit the kingdom of God, nor does the perishable inherit the
imperishable.
27"But
I say to you that listen, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you. 29If anyone strikes you on the cheek, offer the other also; and
from anyone who takes away your coat do not withhold even your shirt. 30Give to everyone who begs from you; and if anyone takes away
your goods, do not ask for them again. 31Do to others as you would have them
do to you.
32"If you love those who love you, what credit is that to
you? For even sinners love those who love them. 33If you do good to those who do good
to you, what credit is that to you? For even sinners do the same. 34If you lend to those from whom you hope to receive, what credit
is that to you? Even sinners lend to sinners, to receive as much again. 35But love your enemies, do good, and lend, expecting nothing in
return. Your reward will be great, and you will be children of the Most High;
for he is kind to the ungrateful and the wicked. 36Be merciful, just as your Father is
merciful.
37"Do not judge, and you will not be judged; do not condemn,
and you will not be condemned. Forgive, and you will be forgiven; 38give, and it will be given to you. A good measure, pressed down,
shaken together, running over, will be put into your lap; for the measure you
give will be the measure you get back."