First Sunday in Lent

Temptations … Choices ...

And so it begins ...

 


1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.2He fasted forty days and forty nights, and afterwards he was famished.3The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”4But he answered, “It is written, 
     ‘One does not live by bread alone, 
          but by every word that comes from the mouth of God.’”

5Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6saying to him, “If you are the Son of God, throw yourself down; for it is written, 
     ‘He will command his angels concerning you,’ 
          and ‘On their hands they will bear you up, 
     so that you will not dash your foot against a stone.’” 7Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

8Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9and he said to him, “All these I will give you, if you will fall down and worship me.” 10Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’” 11Then the devil left him, and suddenly angels came and waited on him.

 

Matthew 4:1-11

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Jewish Sacrifice and the Temptation of Christ

BOTTICELLI, Samdrp

1478 - 1481

Fresco

Sistine Chapel

Vatican City

Italy

 

 

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Jesus Carried up to a Pinnacle of the Temple (detail)

 

 

Notes:

Pope Sixtus IV commissioned Botticelli along with other artists to decorate the walls of his new papal electoral chapel ("Sistine" Chapel, after "Sixtus".) Botticelli painted three frescoed sections of the walls, one of which was "Jewish Sacrifice and the Temptation of Christ." 

In 1475, the Dominican practice of the rosary was revived in Germany and quickly became widespread among Dominicans, Benedictines, and Carthusians. Pope Sixtus IV, a Franciscan who served from 1472-1484, also encouraged the practice through papal bulls and indulgences.

The devil in Botticelli's painting wears clerical garb and carries rosary beads, a clear contemporary reference to the new rosary practices, which carried with them the promise of remission of punishment for confessed sins through indulgences. This fashioning of the devil as an active, practicing cleric was a popular motif in Temptation-themed art of the period. What it signifies is less clear; does the rosary indicate that, with Mary's intercession and Christ's grace, even the devil can be saved? Or is it a less benign fashioning, indicating that the devil is very clever and can disguise himself in the garb of the faithful?

"Christ's threefold temptation by the Devil, as described in the Gospel according to St Matthew [ACT note: the Lukan version differs in the order of the temptations and the closing section, but is essentially the same otherwise], can be seen in the background of the picture, with the Devil disguised as a hermit. At top left, up on the mountain, he is challenging Christ to turn stones into bread; in the centre, we see the two standing on a temple, with the Devil attempting to persuade Christ to cast Himself down; on the right-hand side, finally, he is showing the Son of God the splendour of the world's riches, over which he is offering to make Him master. However, Christ drives away the Devil, who ultimately reveals his true devilish form. On the right in the background, three angels have prepared a table for the celebration of the Eucharist, a scene which only becomes comprehensible when seen in conjunction with the event in the foreground of the fresco. 

The unity of these two events from the point of view of content is clarified by the reappearance of Christ with the three angels in the middle ground on the left of the picture, where He is apparently explaining the incident occurring in the foreground to the heavenly messengers. We are concerned here with the celebration of a Jewish sacrifice, conducted daily before the Temple in accordance with ancient custom. The high priest is receiving the blood-filled sacrificial bowl, while several people are bringing animals and wood as offerings. At first sight, the inclusion of this Jewish sacrificial scene in the Christ cycle would appear extremely puzzling; however, its explanation may be found in the typological interpretaion. The Jewish sacrifice portrayed here refers to the crucifixion of Christ, who through His death offered up His flesh and blood for the redemption of mankind. Christ's sacrifice is reconstructed in the celebration of the Eucharist, alluded to here by the gift table prepared by the angels." [from Sandro Botticelli, 1444/45-1510, by Barbara Deimling. Taschen, rev. ed., 2000, pg. 34-35.] 

https://diglib.library.vanderbilt.edu//act-processquery.pl?code=ACT&SortOrder=Title&LectionaryLink=ALent01

 

 

 

   

 Saintliness is also a temptation.

~ Jean Anouilh

 

 

 

The First Week of Lent |

 THE WILDERNESS IS A PLACE OF BEGINNINGS

“Begin again,” life whispered in my ear; For some days are beginning days.

Some days are designed to be the day we try again, And on those days—the sun rises for you.
On those days, the birds sing for you.
On those days, God is cheering for you.

That’s just the way God and beginnings work.

For when your heart is broken and your life is in pieces,
Or when the addiction or the depression have found their way back into your bones, Or when you lose sight of the person that you were called to be,
The wilderness will sing to you, “Begin again.”

“Begin again” with the person you want to be. “Begin again” with the person you want to love. “Begin again” with the knowledge of your faith. 

“Begin again.”

The sun is rising for you.

~ Sarah Are

https://www.dukememorial.org/uploads/1/1/6/3/116340847/sa_wilderness_poetryprayers.pdf

 

 

 

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Jim and Lynn Gilbert and I had dinner and then saw Romeo and Juliet at The Arvada Center.

 

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On Saturday, the Yoshiokas invited me to join them at the

Japanese School for their Winter Show.

 

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Tina with two of her friends.

 

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Ray on the right

 

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Tina Yoshioka

 

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Junna, Eugene, and Abby Yoshioka

 

 

Kei had one round with recently retired sumo wrestler 

Yuki in NYC on February 15, 2026.

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Kei said "I fought Yuji, recently retired professional sumo, 275 lbs!”

Amazing! Kei won his round!

 

 

 

 

We must make our choice. We may have democracy, 

or we may have wealth concentrated in the hands of a few, 

but we can’t have both.

 

Reputed to have been said by

Louis Brandeis *

 





February 22, 2026   First Sunday of Lent - Year A 
                                      Previous OPQs may be found at:
     http://www.dotjack.com/opq.htm

7 Edward Keating, THE MAN FROM COLORADO 179 (1964).
CONCENTRATED WEALTH IN SEARCH OF A LOUIS D. BRANDEIS QUOTE
Peter Scott Campbell†
8 The column was reprinted in its entirety in Irving Dilliard, ed., MR. JUSTICE BRANDEIS: GREAT AMERICAN 42-45 (1941). 
It is this book that gets cited most often as the source of the quote.

 

 

The three temptations in the desert were precisely to choose the “upward way.”
·       Be relevant: do something that the world can praise you for like making bread out of the stones.
·       Be spectacular: jump from the tower so that everybody can see you and you can be on television because you’re so influential, so important.
·       Be powerful: kneel before me and I will give you dominion over all the lands.
But Jesus said, “No,” because he knew that God’s way is not to be relevant, to be spectacular, or to be powerful.

~ Often attributed to Henri Nouwen

Agnus Day, by James Wetzstein

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Agnus Day appears with the permission of www.agnusday.org



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Psalm32:7

https://www.heartlight.org/gallery/1849.html

 

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LECTIONARY
Genesis 2:15–17; 3:1–7 
Psalm 32 
Romans 5:12–19 
Matthew 4:1–11


Jesus was led by the Spirit in the desert to be tempted by the devil.

Matthew 4: 1-11

THE WORD:

In Matthew’s account of Jesus’ 40-day desert experience, Jesus is confronted with several choices.  All of the tempter’s offers would have Jesus sin against the great commandment of Deuteronomy:  “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.”  (Deuteronomy 6: 5)  The tempter offers comfort, wealth and power, but Jesus chooses, instead, the course of humble and prayerful servanthood that the Father has chosen for him.  All of Jesus’ responses to the devil’s challenges are found in Deuteronomy (8: 3, 6: 16, 6: 13).

 

HOMILY POINTS:

The same Spirit that led Jesus into the desert leads us into this 40-day “wilderness experience” of Lent, to ask ourselves the same kind of questions, to begin to understand who we are and who we are becoming, to discern what God calls us to be as we journey to the dwelling place of God.

As Jesus was “tempted,” so, too, are we confronted with the many different choices and goals life presents us.  Life confronts us with choices: personal profit, comfort and glory or the life of God.  The season of Lent calls us to embrace God’s Spirit of truth that we may make the choices demanded by our complicated and complex world with courage, insight and faith.

This First Sunday of Lent calls us into the desert of our hearts, those unknown “wildernesses” and terrifying places we struggle through as a result of circumstances beyond our control or because of our own mistakes and sins – but it is in those deserts and wildernesses where we find the courage and vision to move on.  

Lent is the season for meaningful fasting: fasting not just for the sake “of giving something up” but fasting from whatever derails or hampers our relationship with God and alienates us from others, fasting from everyday distractions in order to put our time and energy into the things of God.

 


First Reading Genesis 2:15-17, 3:1-7


2:15The LORD God took the man and put him in the garden of Eden to till it and keep it.16And the LORD God commanded the man, “You may freely eat of every tree of the garden;17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”


3:1Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” 2The woman said to the serpent, “We may eat of the fruit of the trees in the garden; 3but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” 4But the serpent said to the woman, “You will not die; 5for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. 7Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.


Psalm 32


1   Happy are those whose transgression is forgiven, 
          whose sin is covered. 
2   Happy are those to whom the LORD imputes no iniquity, 
          and in whose spirit there is no deceit.
3   While I kept silence, my body wasted away 
          through my groaning all day long. 
4   For day and night your hand was heavy upon me; 
          my strength was dried up as by the heat of summer.            Selah
5   Then I acknowledged my sin to you, 
          and I did not hide my iniquity; 
     I said, “I will confess my transgressions to the LORD,” 
          and you forgave the guilt of my sin. 
                                                                                                       Selah
6   Therefore let all who are faithful 
          offer prayer to you; 
     at a time of distress, the rush of mighty waters 
          shall not reach them. 
7   You are a hiding place for me; 
          you preserve me from trouble; 
          you surround me with glad cries of deliverance.                    Selah
8   I will instruct you and teach you the way you should go; 
          I will counsel you with my eye upon you. 
9   Do not be like a horse or a mule, without understanding, 
          whose temper must be curbed with bit and bridle, 
          else it will not stay near you.
10  Many are the torments of the wicked, 
          but steadfast love surrounds those who trust in the LORD. 
11  Be glad in the LORD and rejoice, O righteous, 
          and shout for joy, all you upright in heart.


Second Reading Romans 5:12-19


12Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned — 13sin was indeed in the world before the law, but sin is not reckoned when there is no law.14Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.
15But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many.16And the free gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.17If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.
18Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19For just as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.


Gospel Matthew 4:1-11


1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.2He fasted forty days and forty nights, and afterwards he was famished.3The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”4But he answered, “It is written, 
     ‘One does not live by bread alone, 
          but by every word that comes from the mouth of God.’”

5Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6saying to him, “If you are the Son of God, throw yourself down; for it is written, 
     ‘He will command his angels concerning you,’ 
          and ‘On their hands they will bear you up, 
     so that you will not dash your foot against a stone.’” 7Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

8Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9and he said to him, “All these I will give you, if you will fall down and worship me.” 10Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’” 11Then the devil left him, and suddenly angels came and waited on him.