Fifth Sunday in Lent

The Raising of Lazarus

 

1Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” 4But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” 5Accordingly, though Jesus loved Martha and her sister and Lazarus, 6after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

7Then after this he said to the disciples, “Let us go to Judea again.” 8The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” 9Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10But those who walk at night stumble, because the light is not in them.” 11After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” 13Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14Then Jesus told them plainly, “Lazarus is dead. 15For your sake I am glad I was not there, so that you may believe. But let us go to him.” 16Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

17When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18Now Bethany was near Jerusalem, some two miles away, 19and many of the Jews had come to Martha and Mary to console them about their brother. 20When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22But even now I know that God will give you whatever you ask of him.” 23Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, 26and everyone who lives and believes in me will never die. Do you believe this?” 27She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

28When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” 29And when she heard it, she got up quickly and went to him. 30Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. 32When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35Jesus began to weep. 36So the Jews said, “See how he loved him!” 37But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

45Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

John 11:1-45

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The Raising of Lazarus

BONDONE, Giotto

1304-1306

Fresco

Capella degli Scrovegni nell'Arena

Padua

Italy

  

Notes:

One of the main features of Giotto’s paintings is his focus on revealing human emotion through facial expressions. Along with the naturalistic beauty of the blue sky offsetting the human drama, this piece by Giotto from the Scrovegni Chapel in Padua eloquently and intentionally captures the amazement, grief, and reverence undergirding the effects of Jesus’ actions directing the Biblical story. Focusing on the figure representing Jesus, the stern expression on his face has immediate impact. This expression helps to convey the determination of Jesus in the story to show the glory of God through his miraculous act. His expression also sets him apart from the others participating and witnessing the event. 

For example, the group to the left of the raised Lazarus, representing the Jews in the narrative, has raised hands and mixed expressions of curiosity and disbelief, whereas the two figures kneeling at the lower portion of the painting embody and convey acceptance of Jesus as the Son of God. Mary of Bethany, one of Lazarus' two sisters, communicates through her eyes an ambiguity and multiplicity of emotions. There is an indication of intense grief and concern along with a glimmer of astonished gratitude, like a mother who, believing her child to be in imminent danger, has just realized her child is safe and protected. 

Through Giotto's art, the presence of God’s actions upon the human world are powerfully expressed. The artist embeds a theological understanding that, although there are many ways to respond to God and to Jesus, Lazarus was dead but now is risen.

 

 

 

 

… it is when we accept that God is at work 

and then seek to become part of God’s solution,

rather than part of our own problem,

that miracles occur.

~ Anthony F.M. Clavier

 



 

What we do today, right now,

will have an accumulated effect

on all our tomorrows.

~ Alexandra Stoddard

 

 

 

 

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Robin Sakamoto in her hakama (rented) after her last graduation ceremony as dean of Foreign Studies and Graduate Students at Kyorin University where she read out all the diplomas, awards, AND announced all the graduates. What a pronunciation challenge!!!

 

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And now Robin is visiting the five Fuji Lakes … and running around each one.

 

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Bob Bradley, Hanna Holt, Randy Sackerson, Kimra Perkins

at church a week ago.

 

Remembering Ken Kyle

March 21, 2026

Church of the Hills

Evergreen, Colorado

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October 14, 1952 - January 13, 2026

 

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Detective (friend of Ken’s from LA), Vicki Kyle (Ken’s wife), Lisa Corey (one of Chuck Corey's granddaughters)

 

 

 

 

 "In these times, as when Adam Smith wrote, it is important to remind ourselves of the revolutionary notion at the heart of Smith's opus-that the wealth of a nation is measured not by its accumulated riches, but by the productivity and living standards of all its people.” 

~ Robert Reich

Introduction to Wealth of Nations by Adam Smith

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March 22, 2026  Fifth Sunday in Lent - Year A 

Previous OPQs may be found at:

     http://www.dotjack.com/opq.htm

 

1The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones. 2He led me all around them; there were very many lying in the valley, and they were very dry. 3He said to me, “Mortal, can these bones live?” I answered, “O Lord GOD, you know.” 4Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD.  5Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. 6I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.”

7So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.” 10I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

11Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ 12Therefore prophesy, and say to them, Thus says the Lord GOD: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13And you shall know that I am the LORD, when I open your graves, and bring you up from your graves, O my people. 14I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the LORD, have spoken and will act,” says the LORD.

Ezekiel 37:1-14

Agnus Day, by James Weinstein

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Agnus Day appears with the permission of www.agnusday.org

 

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Agnus Day appears with the permission of www.agnusday.org



 

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LECTIONARY

Ezekiel 37:1–14 

Psalm 130 

Romans 8:6–11 

John 11:1–45                        

THE WORD:

As was the case in John’s account of the healing of the man born blind (last Sunday’s Gospel), the raising of Lazarus is more than just a sign of Jesus’ love and compassion.  Each of the seven miracles that John includes in his Gospel (“the Book of Signs,” as this section of John’s Gospel is titled) is dramatized by the evangelist to underscore some dimension of the redemptive nature of Jesus’ work.  Today’s Gospel, the climactic sign in John’s Gospel, is presented in five distinct, self-contained scenes: Jesus receiving the news of Lazarus’ death, the disciples’ protesting Jesus’ return to Judea, Martha’s pleading with Jesus, Jesus’ emotional arrival at the tomb, and the miraculous raising of Lazarus.

The raising of Lazarus is clearly intended by John to demonstrate Jesus’ power over life and death.  The raising of Lazarus plays like a rehearsal for the events next week’s liturgies will celebrate.

HOMILY THEMES:

As Jesus called out to Lazarus to be untied from the wrappings of the dead and to be free to live once again, so we are called to be free from those things that keep us too busy from loving and being loved.

Resurrection is an attitude, a perspective that finds hope in the hardest times and uncovers life among the ruined, that reveals light in the darkest night.  To each one of us belongs Jesus’ work of resurrection at Lazarus’s tomb: to help others free themselves from their tombs of dark hopelessness and the fear and sadness that bind them. 

 

First Reading Ezekiel 37:1-14

1The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones. 2He led me all around them; there were very many lying in the valley, and they were very dry. 3He said to me, “Mortal, can these bones live?” I answered, “O Lord GOD, you know.” 4Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD.  5Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. 6I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.”

7So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.” 10I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

11Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ 12Therefore prophesy, and say to them, Thus says the Lord GOD: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13And you shall know that I am the LORD, when I open your graves, and bring you up from your graves, O my people. 14I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the LORD, have spoken and will act,” says the LORD.

Psalm 130

1   Out of the depths I cry to you, O LORD. 
2        Lord, hear my voice! 
     Let your ears be attentive 
          to the voice of my supplications!

3   If you, O LORD, should mark iniquities, 
          Lord, who could stand? 
4   But there is forgiveness with you, 
          so that you may be revered.

5   I wait for the LORD, my soul waits, 
          and in his word I hope; 
6   my soul waits for the Lord 
          more than those who watch for the morning, 
          more than those who watch for the morning.

7   O Israel, hope in the LORD! 
          For with the LORD there is steadfast love, 
          and with him is great power to redeem. 
8   It is he who will redeem Israel 
          from all its iniquities.

Second Reading Romans 8:6-11

6To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law — indeed it cannot, 8and those who are in the flesh cannot please God.

9But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

Gospel John 11:1-45

1Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” 4But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” 5Accordingly, though Jesus loved Martha and her sister and Lazarus, 6after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

7Then after this he said to the disciples, “Let us go to Judea again.” 8The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” 9Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10But those who walk at night stumble, because the light is not in them.” 11After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” 13Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14Then Jesus told them plainly, “Lazarus is dead. 15For your sake I am glad I was not there, so that you may believe. But let us go to him.” 16Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

17When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18Now Bethany was near Jerusalem, some two miles away, 19and many of the Jews had come to Martha and Mary to console them about their brother. 20When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22But even now I know that God will give you whatever you ask of him.” 23Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, 26and everyone who lives and believes in me will never die. Do you believe this?” 27She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

28When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” 29And when she heard it, she got up quickly and went to him. 30Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. 32When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35Jesus began to weep. 36So the Jews said, “See how he loved him!” 37But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

45Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.